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MCG Newsletter - November 2003 |
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PRESIDENT'S MESSAGE
When I was elected President in May this year, I was very excited about the challenges that a position such as this entails, one that enables me to become more involved in the country I have called home for 8 years
When I was elected President in May this year, I was very excited about the challenges that a position such as this entails, one that enables me to become more involved in the country I have called home for 8 years. It is a lot of hard work, but I am indeed very fortunate to have a great committee to share the 'burden'.
However, I must admit there is one aspect of the job that is proving more challenging than all the others, one which no one else can help me with, and that is writing the President's message each month! I am never certain what I should be writing, whether it should be something clever or profound? After studying many organisations' newsletters and magazines, it seems that when the president is stuck for what to say, a review of the current month's events saves the day!
Luckily news of noteworthy events has come my way and I can share them with you here. Prof. Khoo, who has spoken to the MCG several times in the past, is organising a series of forums titled Asia in Malaysia, an attempt to make people realise that they should not use the term "Asia" without a clear idea of what this means. The cultural diversity within Asia is immense and this forum will help enlighten the public, Malaysians and expatriates alike, on their differences and their similarities. There will also be scholars from various Asian backgrounds participating and meeting for the first time. As soon as we have dates and times of events, we will post it on our website and in our next newsletter.
There is also the Kuala Lumpur International Literary Festival, which is currently being organised. The festival will run for 3 days and will have talks, panel discussions, book launches and creative writing workshops. It will take place in July 2004, but the initial work has already started. If you are interested in finding out more, contact Silverfish Books in Bangsar Baru.
We have also received a very special invitation to a Deepavali Open House hosted by our members SP Kannan and his wife Usha. The evening will begin with Bollywood and Indian classical dances and end with a celebratory dinner. It will be held on Sunday, 2 November beginning at 7.30pm. Please call 012-273 9486 or 012-239 2911 for further details.
Last, but certainly not least, I wish all our Muslim members, Selamat Hari Raya!
- Cindy Zeier
PROGRAMME OF EVENTS
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MONTHLY LECTURE SERIES:
Chakras - The Energy Centres of Our Bodies,
Their connection with Pranayama & Sound
From the great spiral galaxies, thousands of light years across, to the billions of atoms swirling in a grain of sand, the universe is composed of spinning wheels of energy. At the inner core of each of us spin seven wheel-like energy centres called chakras. Chakra is the Hindu word for energy centre and chakras are therefore centres of activity for the reception, assimilation, and transmission of vital life energies.
In this age when such high spiritual energies are coming into our consciousness, with a need to find peace and succour from the stress and anxiety, it is essential to learn and know how to breathe correctly; to understand what our breathing does to our chakras, our nervous system, our psyche, mind and thoughts. Breathing is life. We all breathe so why not do it correctly? Breath is the primary method to assist the change of crystalline energies.
Join us once again in welcoming Darshana, our guest speaker from India and an authority on the subject. She will once again touch briefly upon chakras. However this time she will explain the connection between Pranayama (breath) and sound with our 7 chakras. She will also touch upon our feminine energies and Kundalini. To find out more, Darshana also has her own holistic website: www.crystallotus.com.
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BUKIT NANAS: A Walk Around Historic Pineapple Hill
- Wednesday, 12 November
Shophouses, banks, godowns, churches, convents, schools, bungalows, towers, parkland, all this and much more will be found in Bukit Nanas-a little-explored environ of Kuala Lumpur.
Why is the hill named after pineapples? When was the last tiger sighted? Come and join us for the morning to discover the answers as we take a walk around this interesting area, one that mirrors the changes and developments of the city.
Wear comfortable shoes and bring a bottle of water. Lunch is available at the end of the tour at members' own cost.
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GURKHAS IN MALAYSIA - Talk & Lunch
- Sunday, 16 November
Everyone must have heard of the Gurkhas and their reputation for legendary fighting skills and intense loyalty. But do you know where they come from; how long they've been in Malaysia; their customs and traditions; how they've retained their identity as a minority? Bring the family and join us for a typical Nepalese meal of rice, dhal, chicken, and momo (Tibetan dumplings). Children should be fine with the food as it isn't spicy.
Our speaker, Baktha Bahadur Rana, the former president of the Gurkha Association of Selangor, came to Malaysia from Burma when he was 18 in 1942 with the 2nd Gurkha Rifles which were based at Maxwell Hill, before later joining the Malaysian Police. His son and the current president of the Association, Bal Bahadur Rana, followed in his footsteps and joined the Malaysian Police, after which he started a private enterprise running his own security company and this restaurant. Three generations of the Rana family now live in Rawang together with some 500 Gurkhas.
Join us today for an enlightening contact with a little-known community in Malaysia.
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A Writer's Life & Literature In Colonial & Independent Malaysia
- Tuesday, 18 November
A writer's life and past experiences can provide valuable material for his literary work, and this is no exception in Dato' Dr M Shanmughalingam's case. His grandparents came from Sri Lanka and like many other migrant families worked hard to excel in many areas.
Dr Shan is a distinguished scholar, having received his education in the universities of Malaya, Harvard and Oxford. He has served in many positions both in public and private sectors, but his love has always been literature and he has written both short stories and poetry for local as well as international readership. His literary prizes include the Gertrude Hartley Memorial Prize for Poetry, Balliol College, Oxford University, and Second Prize in the Oxford University Short Story Competition judged by novelist Iris Murdoch and John Bayley, Professor of Literature. His short story was published as Editor's first choice from 1,450 international entries in Fish anthology, Ireland, and his poems were published with 3 Nobel prize winners.
Join Dr Shan in a discussion of his life and how his early experiences during colonial times and early independence have helped to shape his interest in literature. Those, who had an opportunity to hear him read to the Book Group some time back, were greatly entertained by his enthusiasm, keen spirit and the fascinating insight he gave us into another aspect of life in Malaysia!
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1ST WEDNESDAY OF THE MONTH LECTURE SERIES:
Special Forces in the Malayan Emergency
- Wednesday, 03 December
It is perhaps fitting that Dato' JJ Raj has agreed to talk to us at this time when Chin Peng, leader of the Communist Party in Malaya, has just published his autobiography My Side of History.
Dato' Raj is a man of many parts. In his varied professional life he's trained police officers in the fight against the Communists, and led the fight himself as the Officer-in-Charge in Johor. He was 'charged with the task of changing the attitude of the Sarawak Police from anti-Malaysia to pro-Malaysia' after independence in 1963, and was the sole Malaysian representative to the 1968 UN Seminar on Human Rights in a Multi-Racial Society in Lublianja, Yugoslavia, as head of the national Police College. Finally, as Chief Police Officer of Selangor, he was responsible for ensuring the division of the Selangor Police into two separate police contingents on the stroke of midnight when Kuala Lumpur became a Federal Territory in 1972.
Now retired, he continues to play an active part in the Malaysian Red Crescent as Chairman of Human Resources, and is now Vice-President of the Malaysia Leprosy Relief Association. He has also found time to write two books: The War Years and 50 Years of Shooting in Malaysia.
If you are interested in Malaysia's recent history, then come to Dato' Raj's talk.
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REPORTS FROM PREVIOUS EVENTS
CHINESE OPERA (Cantonese) - 28 August
Datin Chong was a teacher but left the profession to help her doctor husband. Later, she became the first chairwoman of the MCA (Malaysian Chinese Association) and the first Chinese deputy minister in parliament. When she retired, Datin Chong turned her energies to Chinese Opera, which she was introduced to at the impressionable age of 4 by her grandmother. Datin Chong formed the all-female Yoke Yip Association of Dramatic Arts, which is based at the Ampang Old Folks Home.
There are no formal records of Chinese Opera in China. It used to be staged all the time as entertainment for royalty. Aspiring Opera stars had to enter tutorship with a "sifu" (master) from as young as 6 or 7 for a period of about 10 years. The
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Opera performances demonstrating their art. Photo: Shirley McLean
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lengthy commitment meant that you were, in practical terms, tied to the career for life.
Chinese Opera is a slowly dying art as many artistes do not wish their children to follow in their footsteps. In the old days, acting was not a prestigious career. Many considered acting to be a disgrace to one's family. Remuneration was minimal but the costs high. To form a troupe, you needed a minimum of 30: 10 actor-singers, 10 musicians and 10 martial arts performers. Then there were the elaborate costumes and expensive make-up. Hence performers had to find and cultivate rich patrons.
Chinese Opera calls for rather a lot of imagination on the part of the audience. Props are spartan but the make-up and rich costumes help. It took Agnes Choo and her fellow amateur artiste 45 minutes to first put on the thick white base, then the powder, and finally the red and black eye make-up, just to perform for us. Later, after many photo ops with our MCG ladies, they spent another 20-30 minutes taking it all off!
Datin Chong said the artiste has to wear a kind of string, which basically pulls your face up and keep the eyes exaggeratedly slanted upwards, for the whole length of the performance. Think of the pain! And then there is the heat not only from stage lights, but also from the extra clothing one has to wear under the costumes for they are not dry cleanable.
All in all, it was a very colourful morning. If you want to experience Chinese Opera for yourself, you have the opportunity to do so on November 14 at the Thean Hou Temple. Datin Chong's troupe will perform "The Empress Dowager" at 9.30pm. Tickets cost RM60 and RM100. You can contact Datin Chong at 03-2161 5945. Proceeds will go towards the Ampang Old Folks Home which is run as a charity with a small government subsidy.
It takes between RM8,000-9,000 per month to keep the Home going for the 50 men and women there who enjoy a clean, spacious and friendly home with four square meals a day. So go and be spellbound!
- Eunice Moss
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YOGA - AN INTRODUCTION TO THE MANY LEVELS OF BEING
- 12 September
Parul Mehta, a Singaporean who has been teaching yoga for two years here in Kuala Lumpur, is a gentle, soft-spoken 40-something who exudes tranquillity and inner peace. She is perhaps the best advertisement for the benefits of yoga.
Her first analogy struck a chord with many of us: Yoga aims to make us perfectly still and centred, like a top, which although spinning at an incredible speed appears motionless. Yoga brings into perfect equilibrium the Mind, Body and Breath. She says moving into stillness helps us experience the truth of who we are.
As Parul talked us through some simple relaxation and meditative exercises, the atmosphere changed from a busy, buzzy gathering of "spinning" women to a roomful of attentive, focused individuals keen to learn something new.
Many of us have a vague idea of the 5000 year-old Indian practice of yoga. Yoga is a path to enlightenment, which comes from a Sanskrit word 'Yuj' meaning to join or unite the mind, body and consciousness.
What most of us didn't realise however is that there are several paths of yoga, each resonating with a certain personality type:
- Bhakti Yoga - yoga of devotion, devotion to god, appeals to the more emotional personality
- Karma Yoga - yoga of action and selfless service to humanity, appeals to the more active personality
- Jnana Yoga - yoga of wisdom and knowledge, appeals to the more intellectual personality
- Raja Yoga - the Royal Path, which takes one from the physical to the spiritual.
This is the path associated with the modern interpretation of Yoga.
Within Raja Yoga there are 8 steps to purify the body and mind by taking you from the physical to the spiritual levels of our being. It is a life's journey, which begins with a code of correct conduct and ends with the ultimate goal of liberation:
- Yamas - our relationship with others
- Niyamas - our relationship with our self
- Asanas - the (more familiar) physical aspect of yoga
- Pranayama - breath control
- Pratyahara - drawing the senses inwards
- Dharana - concentration
- Dhyana - meditation
- Samadhi - self-enlightenment
Parul's talk was particularly enlightening to me because she matched the confusing multitude of Hatha yoga styles to individual personalities. Incidentally, Hatha comes from 'ha' representing the sun and 'tha' the moon, so the physical postures create equilibrium in body and mind by balancing the opposing solar and lunar energies. Now we can tell the difference for instance between the physically challenging Ashtanga yoga, Iyengar "furniture" yoga and Bikram "hot and sweaty" yoga, which is currently so popular with Hollywood stars. With this information we felt better equipped to find a style that suits us.
There was also a very clear and concise discussion of the relationship between the chakras and glands and how certain postures activate certain chakras for better health.
There naturally followed a most animated Q&A discussion on the difference between meditation and concentration, on the value of different diets, on diaphragmatic breathing, on the differences between Yoga and Tai Chi.
Many thanks to Parul and Jackie, who so elegantly demonstrated some of the basic moves. It was a morning well spent in Jnana yoga or the yoga of knowledge, and we all left more enlightened. I, for one, certainly saw the light!
- Gouri Mirpuri
Editor's Note: A good resource on the various aspects of yoga is www.omkriyayoga.com. Also, a great manual for both beginners and experienced yoga practitioners is Asana Pranayama Mudra Bandhaby Swami Satyananda Saraswan (Bihar Yoga Bharati; Bihar, India; 1997).
NEWCOMERS COFFEE MORNING - 17 September
We've all experienced that feeling of being the "new kid on the block." Whether it was the first day at school, a new neighborhood, new job, or moving house, state or country, so many things are new, different and unfamiliar.
I moved to KL in July this year and so it was with this feeling of being the new kid that I went along to the Malaysian Culture Group's annual Newcomers' Coffee Morning.
However, as soon as I arrived at Renata's house I felt welcomed as the atmosphere was relaxed and friendly. As more and more people kept arriving-I think the number exceeded expectations-old friends greeted each other, newcomers were welcomed and absorbed into what soon resembled a lively party-gathering all chatting, where else but in the kitchen! Everyone seemed to enjoy the delicious food as well as the great atmosphere. Thank you Renata for your wonderful hospitality.
Cindy eventually managed to move everyone from the kitchen to the seating area where she introduced us to the MCG team-all the people who volunteer their time to make the many facets of the MCG come together, and explained the history and aims of the MCG.
As I said previously I have only been here a short time. My first encounter with the MCG was through their website where I spent ages reading about upcoming talks and events. I perused the book clubs' reading list, read about the intriguing Explorers club, lingered at the library catalogue, read the newsletter and downloaded a membership application form.
To now see that all this was possible by these few people donating their time and expertise I was well impressed at their talent, and grateful that I have an opportunity to experience some of these fascinating events.
I am looking forward to exploring this new culture I have moved to, seeking out new life and view points, and maybe boldly go where no "Explorer" has gone before! As seemed to be the consensus of several long term members, "It's RM60 well spent!"
- Wendy Edmonds
TRADITIONAL CHINESE HERBAL MEDICINE- 29 September
Thirty members gathered at the luxurious headquarters of the 120-year old company, Eu Yan Sang, to hear herbalist Mr Lee Jok Keng speak about the most important Chinese herbs that his company produces. The company was originally founded in Malaysia by successful tin miners Eu Kong and Eu Tong Sen to help the Chinese tin-miners who had become opium addicts.
Mr Lee proved to be a fascinating speaker and a fount of knowledge. He described the Chinese concept of diseases as a disturbance in the Yin Yang balance-either an excess of something or a deficiency of its reverse. It is important to have enough qi, or energy and vitality, as he said, "The body is a landscape garden where everything is related to everything else."
There are 6 externally generated causes of disease: Wind, Cold, Fire, Damp, Summer Heat And Dryness. There are 7 internally generated causes of disease: Joy, Anger, Anxiety, Worry, Sadness, Fear and Fright. There are 8 independent causes: Faulty Diet, Immoderate Sex, Stressful Lifestyle, Accidents, Parasites, Inherited Tendencies, Learned Habits and Poor Circulation.
Diagnosis is made by Observation of: the Spirit, Complexion, Excretions, Appearance and Tongue. It is also made by Listening, Inquiry and Palpation of the pulse points and the abdomen. Mr Lee then described the various methods of treatment: dietary modification, acupuncture, scraping, moxabustion, cupping, and local application of herbs.
He then described the 3 types of Ginseng: Korean, Chinese and American, each with slightly different properties, as well as the different types of Bird's nests and their properties, Lingzhi mushrooms for longevity, and the Bak Foong Pill for menstrual regulation.
After drinking American ginseng tea and having the opportunity to taste various types of herb combination pills, we were then free to examine at close quarters the range of herbs available, whilst Dr Lee made himself available to answer any questions we might have. Everyone enjoyed an interesting and stimulating morning.
- Suzanne Davey
IN DEFENCE OF INDOMITABLE DIRECTORS - 01 October
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"…Malaysia is a derivative country. Almost every facet of our culture is imported. Chinese come from China, Indians come from India, Malays come from wherever they come from. What comes from Malaysia? What have we invented?
The Malay language is stuffed full of Sanskrit and Arabic and now English. The alphabet is either Jawi, which is Arabic, or Rumi, which is the Roman alphabet courtesy of the Portuguese.
Our system of government, our legal system: from the British. We sembah our sultans because it's a holdover from the old Hindu empires of Majapahit and Srivijaya.
I'm speaking English because of the British. I'm a Muslim because Islam came from the Arabs and was brought here either by the Indians or the Chinese or the Arabs, depending on whose theory you believe.
It angers me when after hundreds of years of importing aspects of other people's culture some politician in a 4,000-ringgit Italian suit complains about Western values and such-and-such a thing is not from our culture.
Our culture is everybody else's culture. We've never had our own…Deal with it and grow up. Would you like some coffee? No? It's Colombian."
- Excerpt from Notes on Life & Love & Painting ©1999, Eight Plays: Huzir Sulaiman (pg 135) |
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Still in its infancy, English theatre in Malaysia is said to have begun with the establishment of the Literary and Dramatic Society at the Universiti Malaya in the 1960's. Our October lecture turned into a lively forum with Selangor-born, Singapore-based, Huzir Sulaiman-accomplished actor, producer, director and master playwright.
Barely 30, Huzir is a formidable talent in the English-speaking theatre scene in both Malaysia (where he co-founded the Straits Theatre Company in 1996) and Singapore (where he is joint artistic director at Checkpoint Theatre). Huzir himself was introduced to the local stage in 1980 at the age of seven in a play called The Little Clay Cart, a Sanskrit play performed in English, and a year later in Struggle of the Naga Tribe, both Universiti Malaya graduate productions directed by Karen Kraal.
Hot on the heels of the recent successful re-interpretation of his inspired Malaysian social and political satire Atomic Jaya at The Actor's Studio, Bangsar, Huzir shared with us his insights into his various productions, the process and challenges of writing and producing, obstacles faced-censorship, lack of funding-and his vision for Southeast Asian theatre.
Creative Process
When asked where he gets his ideas, Huzir likened the process to wine-making, "laying it down until fit to drink" - anywhere from two months to ten years!
Written in 1998, Atomic Jaya's preoccupation with weapons of mass destruction, proved to be a script ahead of its time. The audience was kept in stitches with a script that seemed to defy the censors.
A memorable exchange is the one between Dr Mary Yuen (nuclear physicist) and General Zulkifli (who commissions her to build the first Malaysian atom bomb) as the general welcomes Dr Yuen to the research laboratory of Syarikat Perniagaan Atomic Jaya Sdn. Bhd:
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YUEN: Yes, I was confused about the sign. You mean this is a private company?
GENERAL: It's not my decision. Everything they must privatise now. But it's okay. The directors of the company include seven generals and one Prime Minister's son. You must have Prime Minister's son. Keep them busy. Otherwise if unemployed they will start the NGO. |
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Long-time MCG member, Joanne Mahendran, a retired International School of KL teacher, remembers Huzir as an excellent student in every subject, with forensics and drama his favourite after-school activities. He was to go on to Princeton majoring in English Literature. So it was no surprise when Huzir told us that when writing, he does lots of research and likes to be well-informed on a subject so that he knows what to leave out!
But mostly he writes from personal experience. Time spent in clubs and bars, conversations at dinner, always observing, he keeps his finger on the pulse of the Malaysian psyche.
As for the writing process, a play is usually 85% done and gets fleshed out once rehearsals start. Or it can be like Occupation, (commissioned by the Singapore National Arts Council for the 2002 Singapore Arts Festival to commemorate the 60th anniversary of the fall of Singapore). Twenty drafts were written as the play evolved after exhaustive research, several interviews with Mrs Selvaraj (Huzir's grandmother), walking around the places mentioned and a workshop in Singapore with all the collaborators on the play. Huzir prefers to call Occupation a "collaboration".
Funding
Huzir explained that Singapore is undergoing a sort of renaissance with a government mandate to nurture and fund the arts and turn Singapore into an international cultural hub. There are lots of funding bodies, the largest being the National Arts Council. Banks and insurance companies consider corporate sponsorship prestigious. The process is also transparent.
The risk is that it can result in politically and socially self-censored productions, slick and worryingly soulless. In Malaysia on the other hand, whereas there are generous budgets and government funding available for Malay language productions, English language theatre receives no such funding. There is also no corporate culture sponsoring the performing arts. On the positive side, it also means there is no interference. Another advantage in KL is that it is cheaper to rent theatre space and theatre groups can afford to be more experimental.
But it still all comes down to funding. The theatre audience is limited and attendance is dwindling worldwide as it competes with other forms of entertainment. According to Huzir, local audiences are not mature enough to take pleasure in something that is not a comedy. Money can be made with comedy, which makes it difficult to write other plays.
Censorship
Despite the Dewan Bandaraya KL's (KL City Hall) most recent draconian criteria for the approval of scripts for theatre performances, Huzir still feels the onus is on theatre practitioners to improve the quality of their work-better acting and especially better writing.
He agreed with Amir Muhammad's hard-hitting observation in Options from The Edge newspaper that censorship is often used as an excuse by Malaysian writers for either not paying enough attention to their writing or even worse, not writing at all. Amir also dared to venture that most writing doesn't contain anything that is likely to be censored anyway, or that one can get away with a lot more than one thinks.
Huzir has certainly taken up the gauntlet of this challenge. He added that the lack of financial and moral government support for the arts in Malaysia could lead to the very real danger of "institutionalised amateurism". Practitioners are forced to work at other jobs and can only partially dedicate themselves to their passion and craft.
Huzir enviably sets an example of how it can be done. Hard work, discipline, and by now, a very well-honed ability to "play the game", whether it be with the Malaysian or Singaporean authorities, appeasing political and social sensibilities, and especially in Singapore's case, the time consuming task of writing and submitting planning proposals for funding which Huzir admits can take up 50% of one's time.
Silverfish Books recently published Eight Plays, a collection of Huzir's work from 1998-2002. Acclaimed for its vital, inventive language and darkly humorous insight, the collection includes Atomic Jaya; The Smell of Language; Hip-Hopera; Notes on Life & Love & Painting; Election Day; Those Four Sisters Fernandez; Occupation; and Whatever That Is.
His plays are now studied in three universities in Malaysia as well as at 'A' and 'O' levels in some schools. He said it was gratifying, and scary, to see his plays take on a life of their own.
Occupation and Whatever That Is were featured at an Asian play reading in the UK, followed by an interview with the BBC. Huzir said it was the first time that someone outside the Malaysian / Singaporean milieu had interpreted his work objectively, as words on paper, and he found the experience "magical".
On the eve of a well-earned break and a new decade for Huzir, I dare say the best in his creative output is yet to come.
- Iolanda Capodanno
P/S. In the meantime, there is talk of a re-staging in KL of the acclaimed Those Four Sisters Fernandez©2000-a psychological portrait of family relations-to be directed by Zahim Albakri (subject to funding being made available!). Watch out for it!
THE ART OF TIBET - 03 October
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Following Roland Takeshi's talk last month, we continued the Tibetan experience with a guided tour and talk by Dannis Tan on the history of Tibet and Tibetan Buddhism, and how this history is reflected in their artwork, at the beautiful showroom of Tomlinson's in Ampang.
On the second floor we were surrounded by pieces of Tibetan furniture (there are three different types of containers, trunks, cabinets and folding tables) all depicting different styles and religious influences.
Dannis explained that the first western eyes to see Tibetan artwork were mountain climbers at the beginning of the 1900's. The furniture, however, was not brought out until around 1990.
The first king to unite the various tribes and clans that made up Tibet was Songtsen-gampo in the 7th century. At the time they followed a religion called Bon, based on the worship of the spirits and demons that lived in the rivers and mountains. Bon priests would be called to perform rituals to stop the demons that caused any illness.
A united Tibet threatened both the Tang Dynasty in China and the kingdom of Nepal. A marriage was thus arranged between Princess Wen Chen of China and King Songtsen-gampo. Legend has it that the Princess brought with her a huge Buddha sculpture known as the Jowo Rimpoche, which can be seen today in the Jokhang monastery in Lhasa. It is believed that she was one of the influences who converted the king to Buddhism, which soon spread to the rest of Tibet. The Bon priests now felt even more threatened and began to burn down Buddhist temples.
In the 8th century this became so bad that the king, Tisong-detsen, called a powerful master from India-Padma Sambhava, who was supposed to have flown into Tibet on the back of a tiger, killing all the demons and converting them to become Dharmapalas, the protectors of Buddhism. This type of tantrism comes from India and which is why we see such fierce deities in the art of the Tibetans.
During the 13th-14th centuries Tibet fell under the influence of the Mongolians. The term Dalai Lama is actually a Mongolian term.
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The 5th Dalai Lama proclaimed himself the reincarnation of the Bodhisattva Avalokiteshvara. Bodhisattvas are enlightened beings who delay their entry into nirvana despite gaining full enlightenment.
The story goes that Avalokiteshvara was attacked by demons and torn to pieces. Instantly, all the Buddhas and Bodhisattvas rushed to put him back together again. (Could this be the origin of a western nursery rhyme?). In their haste, Avalokiteshvara ended up with many arms, legs and heads. There is even an eye in one of the hands. This deity can be seen in many Tibetan works of art.
It is believed that one-fifth of the Tibetan male population study and live in monasteries throughout Tibet. Some Tibetan monasteries are very rich. They own lots of land, are given tributes by the people and enjoy the patronage of the wealthy and powerful. One of the monasteries' functions is education. Monasteries with important or famous teachers would therefore enjoy more patrons and become wealthier.
One Tibetan custom is to commission pieces of art as ceremonial gifts to Lamas. The gift would be considered sacred and benefit all involved by bringing merit to the artisan, the giver and the receiver. Other than Buddha
sculptures, thangkas (paintings) are popular among the people as commissioned ceremonial gifts. Most of these paintings depict deities or lamas.
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A statue of a many-limbed Avalokiteshvara Photo: Joanne Mahendran
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There are many furniture pieces in monasteries that are used to store ceremonial masks, robes, ritual implements, thangkas, sculptures and other goods given by patrons. As most of the furniture holding these precious objects are locked away and only used occasionally, Tibetan furniture is generally very well preserved, as well as their contents.
One particular difference that distinguishes Tibetan furniture from others is the painting on the façades. Tibetans like to add bright colours to their furniture, the same as for their clothing and rugs-they are a very colourful people.
If flowers and strange looking animals are depicted, then the work is Tibetan, but if only flowers then the work is by Chinese Muslims as Muslims are not allowed to paint people or animals. Lions or dragons may be included due to Chinese Buddhist influence. If large animals and fierce figures are depicted then we know these have an Indian influence. As Tibetan rooms are very seldom exposed to sunlight, the furniture's colours remain vibrant and the whole piece in good condition.
Dannis gave a most interesting and informative talk on the beliefs and legends that come together into the art of Tibet. Those of you who missed the talk should really go see the collection.
- Joan Hotchkiss
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MCG NEWS
BOOK CLUB REPORTS
Chapters I
The Rice Mother by Rani Manicka
ISBN: 0-340-82388-7
This is the first novel written by Rani Manicka and it won the Commonwealth Writers Prize for the Best First Book 2003. Rani Manicka was born and educated in Malaysia but now lives in the UK.
The book chronicles the life of Lakshmi, The Rice Mother, from the age of fourteen when she left her native Ceylon and came to ‘Malaya’ to marry a man many years her senior. It follows her life to her death and beyond. The story is told by Lakshmi and members of her family - it is a story of laughter and loss, love and betrayal, exploitation and degredation; one where religion and superstition walk hand in hand, and where ghosts and gods are equally commonplace.
Not everyone in the group liked the book but I thoroughly enjoyed it. An easy read compared to some books that we select; a great one for when you are lounging by the pool or watching the waves wash up on the beach.
If you haven’t already read this book buy it for your next vacation.
- Jean Wingfield
Chapter II
Silverfish New Writing 3, Editors: Dina Zaman & Mohammad A. Quayum
ISBN: 0-719-56480-8
We had a lively and entertaining discussion at Roz’s house, which led to many digressions, from the fate of the Orang Asli to, how did we get to this, massage parlours.
We started by looking at some of the themes in the book e.g. incest, the treatment of illegal workers and abortion, and how they reflected current issues here in Malaysia. Because of this certain stories such as Dreaming Havana, Healing Rain and Checking In did not seem to fit into this anthology. The last story in particular mystified most of us.
One of the strongest criticisms of the book was the poor editing. However, we were also aware that since the Language Act of 1967 writers who choose to use the medium of English have had little support. The quality of writing was also thought to be rather uneven. Putting a story by Suchen Christine Lim, the established Singaporean writer, in first position did put the other stories in the shade. So overall, apart from those members of the group who do not enjoy short stories, comments ranged from "inconsistent but interesting" to "only the odd story was worth reading".
- Geraldine Moores
LIBRARY REPORT
Thank you to all members who visited the library at our Newcomers coffee morning last month. Six new people subscribed to the library and I hope they will become regular visitors of our unique collection.
For this month we have three wonderful books. Periplus Publishing donated a copy of The Spirit of Wood - The Art of Malay Woodcarving by Farish A. Noor and Eddin Khoo, to the MCG library. The tradition of woodcarving, one of the oldest arts in Malaysia, is presented in this book full of lovely photos by David Lok. We find rare pieces, common household objects and elements of traditional Malay architecture. Everything is described with a deep knowledge of the subject.
I also bought two biographies covering the history of Malaya. Both are written by family members of the main characters. P. Lim Pui Huen published a book about her great-grandfather Wong Ah Fook - Immigrant, Builder and Entrepreneur.
In 1854, 17-year old Wong Ah Fook arrived in Singapore. He made his way up from carpenter to towkay, built palaces and landmark buildings and founded the first local bank in Singapore. The book also traces his role in opening up Johor in the days of Sultan Abu Bakar.
More than a rags-to-riches story, the life of Wong Ah Fook is told against the wider backdrop of the social and economic history of Singapore and Malaysia.
God of the Earth by Ho Than Fook portrays Malaya at the beginning of the 20th century through the eyes of his grandfather when he was a child. This book is about the experiences of Pak Foo, a boy growing up in Papan, a small mining town in Perak. There are tales about squatters, rich towkays, beggars, school teachers and matchmakers.
See you at the library.
- Renata Greplova
Note: Further information on the library can be found here
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PLEASE NOTE that the information in this website has been gathered informally within the group and reproduced privately for members' enjoyment only. There may be inaccuracies and these publications are not designed for commercial use. Anyone intending to make formal or outside use of MCG material is requested to contact the President
 
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